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The Key of Solomon the King (Clavis Salomonis)
Chapter I - At what hour after the preparation of all things necessary, we should bring the exercise of the art to perfection
Chapter II - In what manner the master of the art should keep, rule, and govern himself
Chapter III - How the companions of the master of the art ought to regulate and govern themselves
Chapter IV - concerning the fasting, care, and things to be observed
Chapter V - Concerning the baths, and how they are to be arranged
Chapter VI - Of the garments and shoes of the art
Chapter VII - Of places we may conveniently execute the experiments and operations of the art
Chapter VIII - Of the knife, sword, sickle, poniard, dagger, lance, wand, staff, and other instruments of magical art
Chapter IX - Of the formation of the circle
Chapter X - Concerning incense, suffumigations, perfumes, odors, and similar things which are used in magical arts
Chapter XI - Of the water, and of the hyssop
Chapter XII - Of the light, and of the fire
Chapter XIII - Concerning the precepts of the art
Chapter XIV - Of the pen, ink, and colors
Chapter XV - Of the pen of the swallow and of the crow
Chapter XVI - Of the blood of the bat, pigeon, and other animals
Chapter XVII - Of virgin parchment, or virgin paper, and how it should be prepared
Chapter XVIII - Of wax and virgin earth
Chapter XIX - Concerning the needle and other iron instruments
Chapter XX - Concerning the silken cloth
Chapter XXI - Concerning characters, and the consecration of the magical book
Chapter XXII - Concerning sacrifices to the spirits, and how they should be made
TREASURE up, O my son Roboam ! the wisdom of my words, seeing that I, Solomon, have received it from the Lord.
Then answered Roboam, and said : How have I
deserved to follow the example of my father Solomon in such things,
who hath been found worthy to receive the knowledge of all living things
through (the teaching of) an Angel of God ?
And when I comprehended the Speech which was made unto me, I understood that in me was the knowledge of all creatures, both things which are in the heavens and things which are beneath the heavens, and I saw that all the writings and wisdom of this present age were vain and futile, and that no man was perfect. And I composed a certain work wherein I rehearsed the secret of secrets, in which I have preserved them hidden, and I have also therein concealed all secrets whatsoever of magical arts of any masters ; any secret or experiments, namely, of these science; which is in any way worth being accomplished. Also I have written their in this Key, so that like as a key openeth a treasure-house, so this (Key) alone may open the knowledge and understanding of magical arts and sciences.
Therefore, O my son ! thou mayest see every experiment of mine oiof others, and let everything be properly- prepared for them, as thou shalt see properly set down by me, both day- and hour, and all things necessary ; for without this there will be but falsehood and vanity in this my work; wherein are hidden all secrets and mysteries which can be performed ; and that which is (set down) concerning a single divination or a single experiment, that same I think concerning all things which are in the Universe, and which have been, and which shall be in future time.
Therefore, O my son Roboam, I command thee by the blessing which thou expectest from thy father, that thou shall make an lvory Casket, and therein place, keep, and hide this my Key; and when I shall have passed away unto my fathers, I entreat thee to place the same in my sepulchre beside me, lest at another time it might fall into the hands of the wicked. And as Solomon commanded, so was it done.
And when, therefore (men) had waited for a long time, there came unto the Sepulchre certain Babylonian Philosophers ; and when they had assembled they at once took counsel together that a certain number of men should renew the Sepulchre in his (Solomon's) honour; and when the Sepulchre was dug out and repaired the lvory Casket was discovered, and therein was the Key of Secrets, which they took with joyful mind, and when they had opened it none among them could understand it on account of the obscurity of the words and their occult arrangement, and the hidden character of the sense and knowledge, for they were not worthy to possess this treasure.
Then, therefore, arose one among them, more worthy (than the others), both in the sight of the gods, and by reason of his age, who was called lohe Grevisy and said unto the others : Unless we shall come and ask the Interpretation from the Lord, with tears and entreaties, we shall never arrive at the knowledge of it.
Therefore, when each of them had retired to his bed, lohe indeed falling upon his face on the earth, began to weep, and striking his breast, said:
What have I deserved (above others), seeing that so many men can neither understand nor interpret this knowledge, even though there were no secret thing in nature which the Lord hath hidden from me ! Wherefore are these words so obscure ? Wherefore am I so ignorant ?
And then on his bended knees, stretching his hands to heaven, he said:
O God, the Creator of all, Thou Who knowest all things, Who gavest so great Wisdom unto Solomon the Son of David the King; grant unto me, I beseech Thee, O Holy Omnipotent and Ineffable Father, to receive the virtue of that wisdom, so that I may become worthy by Thine aid to attain unto the understanding of this Key of Secrets.
And immediately there appeared unto me the Angel of the Lord, saying:
Do thou remember if the secrets of Solomon appear hidden and obscure unto thee, that the Lord hath wished it, so that such wisdom may not fall into the hands of wicked men ; wherefore do thou promise unto me, that thou art not willing that so great wisdom should ever come to any living creature, and that which thou revealest unto any let them know that they must keep it unto themselves, otherwise the secrets are profaned and no effect can follow ?
And lohe answered : I promise unto thee that to none will I reveal (them), save to the honour of the Lord, and with much discipline, unto penitent, secret, and faithful (persons).
Then answered the Angel: Go and read the Key, and its words which were obscure throughout shall be manifest unto thee.
And after this the Angel ascended into Heaven in a Flame of Fire. Then lohe was glad, and labouring with a clear mind, understood that which the Angel of the Lord had said, and he saw that the Key of Solomon was changed, so that it appeared quite clear unto him plainly in all parts. And lohe understood that this Work might fall into the hands of the Ignorant, and he said : I conjure him into whose hands this secret may come, by the Power of the Creator, and His Wisdom, that in all things he may, desire, intend and perform, that this Treasure may come unto no unworthy (person), nor may he manifest it unto any who is un wise, nor unto one who feareth not God. Because if he act otherwise, I pray God that he may never be worthy to attain unto the desired effect.
And so he deposited the Key, which Solomon preserved, in the lvory Casket. But the Words of the Key are äs follows, divided into two books, and shown in order.
O MY Son Roboam! seeing that of all Sciences there is none more useful than the knowledge of Celestial Movements, I have thought it my duty, being at the point of death, to leave thee an inheritance more precious than all the riches which I have enjoyed. And in order that thou mayest understand how I have arrived at this degree (of wisdom), it is necessary to tell thee that one day, when I was meditating upon the power of the Supreme Being, the Angel of the Great God appeared before me as I was saying, O how wonderful are the works of God ! I suddenly beheld, at the end of a thickly-shaded vista of trees, a Light in the form of a blazing Star, which said unto me with a voice of thunder : Solomon, Solomon, be not dismayed the Lord is willing to satisfy thy desire by giving thee knowledge of whatsoever thing is most pleasant unto thee. I order thee to ask of Him whatsoever thou desirest. Whereupon, recovering from my surprise, I answered unto the Angel, that according to the Will of the Lord, I only desired the Gift of Wisdom, and by the Grace of God I obtained in addition the enjoyment of all the Celestial treasures and the knowledge of all natural things.
It is by this means, my Son, that I possess all the virtues and riches of which thou now seest me in the enjoyment, and in order that thou mayest be willing to be attentive to all which I am about to relate to thee, and that thou mayest retain with care all that I am about to tell thee, I assure thee that the Graces of the Great God will be familiar unto thee, and that the Celestial and Terrestrial Creatures will be obedient unto thee, and a science which only works by the strength and power of natural things, and by the pure Angels which govern them. Of which latter I will give thee the names in order, their exercises and particular employments to which they are destined, together with the days over which they particularly preside, in order that thou mayest arrive at the accomplishment of all, which thou wilt find in this my Testament. In all which I promise thee success, provided that all thy works only tend unto the honour of God, Who hath given me the power to rule, not only over Terrestrial but also over Celestial things, that is to say, over the Angels, of whom I am able to dispose according to my- will, and to obtain from them very considerable Services.
Firstly. lt is necessary for thee to understand that God, having made all things, in order that they may be submitted unto Him, hath wished to bring His works to perfection, by making one which participates of the Divine and of the Terrestrial, that is to say, Man; whose body is gross and terrestrial, while his soul is Spiritual and celestial, unto whom He hath made subject the whole earth and its inhabitants, and hath given unto Him means by which He may render the Angels familiar, as I call those Celestial creatures who are destined : some to regulate the motion of the Stars, others to inhabit the Elements, others to aid and direct men, and others again to sing continually the praises of the Lord. Thou mayest then, by the use of their seals and characters, render them familiar unto thee, provided that thou abusest not this privilege by demanding from them things which are contrary to their nature ; for accursed be he who will take the Name of God in vain, and who will employ for evil purposes the knowledge and good wherewith He hath enriched us.
l command thee, my Son, to carefully engrave in thy memory all that I say unto thee, in order that it may never leave thee. lf thou dost not intend to use for a good purpose the secrets which I here teach thee, I command thee rather to cast this Testament into the fire, than to abuse the power thou wilt have of constraining the Spirits, for I warn thee that the beneficent Angels, wearied and fatigued by thine illicit demands, would to thy sorrow execute the commands of God, as well as to that of all such who, with evil intent, would abuse those secrets which He hath given and revealed unto me. Think not, however, O my Son, that it would not be permitted thee to profit by the good fortune and happiness which the Divine Spirits can bring thee; on the contrary, it gives them great pleasure to render service to Man for whom many of these Spirits have great liking and affinity, God having destined them for the preservation and guidance of those Terrestrial things which are submitted to the power of Man.
There are different kinds of Spirits, according to the things over which they preside; some of them govern the Empyrean Heaven, others the Primum Mobile, others the First and Second Crystalline, others the Starry Heaven; there are also Spirits of the Heaven of Saturn, which I call Saturnites ; there are Jovial, Martial, Solar, Venerean, Mercurial, and Lunar Spirits; there are also (Spirits) in the Elements as well as in the Heavens, there are some in the Fiery Region, others in the Air, others in the Water, and others upon the Earth, which can all render service to that man who shall have the good fortune to understand their nature, and to know how to attract them.
Furthermore, I wish to make thee understand that God hath destined to each one of us a Spirit, which watches over us and takes care of our preservation ; these are called Genii) who are elementary like us, and who are more ready to render service to those whose temperament is conformed to the Element which these Genii inhabit; for example, shouldest thou be of a fiery temperament, that is to say sanguine, thy genius would be fiery and submitted to the Empire of Bael. Besides this, there are special times reserved for the invocation of these Spirits, in the days and hours when they have power and absolute empire. lt is for this reason that thou wilt see in the following tables to what Planet and to what Angel each Day and Hour is submitted, together with the Colours which belong unto them, the Metals, Herbs, Plants, Aquatic, Aerial, and Terrestrial Animals, and Incense, which are proper to each of them, as also in what quarter of the Universe they- ask to be invoked. Neither are omitted, the Conjurations, Seals, Characters, and Divine Letters, which belong to them, by means of which we receive the power to sympathise with these Spirits.
Here is table of planetary hours
Table of the Archangels, Angels, Metals, Days of the Week, and Colours attributed to each Planet.
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